The conceptual reorientation of
economic growth models and the transformation of values are integral to the organization
of a new political culture. Throughout this report, specific action recommendations are
called to the attention of the reader.
8.1 Review of recommended actions
In Section 2 (Threats to sustainable
society), the ecological, economic and cultural specificity of required action is noted,
with a clear re-statement of the need for the North to take the first steps in developing
sustainable lifestyles. Sustainable agriculture is given a priority, along with a new look
at the need for equity in international relations and in access to resources. The call for
moral responsibility in leadership is pervasive, from local churches and communities to
national governments struggling with unemployment to developing country calls for land
reform, whether in the rapidly changing post-socialist economies, or in the international
institutions such as World Bank and IMF.
Section 3 (Work in a sustainable society)
ends with a detailed list of people issues in the world of work, areas for study and
action which range from the pain of inadequate pay to marginalization, psychological
damage, discrimination based on gender and race. A preliminary check list to use as a
compass in moving toward the vision of a sustainable society is found in Section 5.3,
along with four international initiatives (5.4) aimed at global exclusion and poverty and
some specific actions to advocate regarding a WTO/ILO Advisory Body (5.5).
Section 5 (Dilemmas: true and false) noted
five specific policy shifts away from the currently posed contradiction between economic
growth and environmental sustainability, including the dematerialization of production and
consumption patterns, the "loop economy", and new understanding of quality,
satisfaction, and "enough".
Sections 1 (Values), 6 (Theological
considerations) and 7 (The need for a new political culture) all treat the difficult and
principal body of recommendations from the consultation: the need for a profound
transformation of values within people and institutions to realize and sustain life in all
of its fullness: social, cultural, ecological, economic and spiritual.
In addition to the principles, actors and
recommendations in the foregoing, the consultation listed the following people-oriented,
value-based strategies and actions.
8.2 People strategies
The top down approach is not appropriate to sustainable
development. Grass-roots organizations need to facilitate popular participation and to
develop political clout by networking at regional and national international level.
Citizens must strategize and organize to work for political
change and full participation to make public policy on all levels more just, humane and
ecologically responsible.
Encouragement must be given to those who study, research and
teach the various elements of a new vision and its needed institutions; to do the social
analysis and build the case for change, such as the
Visser 't Hooft Foundation is doing.
Poets, storytellers, musicians, artists, dramatists,
preachers, video producers must build up the value base and the spirituality for the
vision, developing new attitudes and preferences, communicating values of community,
equality, real freedom, co-responsibility; helping develop new social conscience.
The courage of informed conviction demands standing in
opposition to all that goes in the wrong direction, participating in boycotts, civil
disobedience, prayer, legislation, speaking the truth to power.
Each and all must commit to choosing individual and corporate
lifestyles consistent with the vision of a world in which all people have opportunity to
live in dignity, and in which humanity lives harmoniously with the natural world.
Specific work is needed to create alternative patterns and
institutions that will embody the new vision, as the people of Mondragon and other
cooperatives around the world are doing.
As stakeholders of the planet and the future, each person must
share the responsibility to transform existing institutions from within according to the
new values -- families, churches, educational institutions, membership organizations,
corporations and other employers.
8.3 Role for the
churches
- Given the specific ethos presupposed in the "social
economy" sector, the churches are called to reassess the prevailing "work
ethic" in the light and context of unemployment issues; their reflection should
integrate the flow of experiences of alternative job creation projects.
- Churches must find news ways to facilitate and encourage the
organization and participation of local people throughout the bottom-up process of
transforming values and institutions.
- Churches and other religious organizations should play a key
role in situations where fundamental values are threatened or destroyed, such as during
economic and social transition.
- Christians must strive toward living out of an integrated
kin[g]dom centered spirituality which resists harmful dualism that isolates the economic
aspects of life from the full moral presumptions of our faith.
- Churches should support efforts to generate funds for
environmental and other transducive activities, for example, by taxing productivity gains,
shifting the tax base to make labor less expensive and environmental deterioration more
costly.
Each and all of these require individual
information, thought, prayer, organization and action. Few can be legislated. It is the
sincere hope of the consultation participants that each reader will begin work today on at
lest one specific concern.
"Never doubt that a small group
of committed people can change the world. Indeed its the only thing that ever
has."
Margaret Mead
Report Chapter 8, page 1 of 1
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